"The way to avoid legalism is to believe that, as the Law teaches, only the perfectly righteous may be admitted into heaven. This counterintuitive premise accomplishes two things in a single blow: it crushes legalism and clarifies the meaning of grace. First, it crushes legalism because legalism cannot get off the ground unless the standard has first been lowered. But if the Law requires perfect righteousness, clearly the half-baked, imperfect obedience promoted by legalism will not do.
"Second, it clarifies the meaning of grace. Grace is that God provides and accepts the imputed righteousness of Christ, in place of our own inherent righteousness demanded by the Law, as the righteousness by which the unrighteous can attain heaven. Now that’s grace! The true Gospel, then, presupposes the Law as its antithetical counterpart. Otherwise grace is no longer grace."
From my paper Countering Ten Arguments Against the Law-Gospel Paradigm.
HT: Erol Bortucene (not that I wasn't aware of my own paper, of course, but I liked Erol's editorial selection of these two paragraphs).
Hi Lee,
Thanks so much for your website. I have learned so much reading your pdf's and listening to your mp3's. As a new student of Federal Theology, I can't seem to get enough good resources. Kline's Two Adams Two Covenants of Works has been huge for me! Thanks again.
Erol
Posted by: Erol Bortucene | 08/15/2009 at 09:30 PM
Thanks for the note, Erol.
For those interested, Erol is referring to a selection from Kline's Kingdom Prologue that I edited, "Two Adams, Two Covenants of Works," which can be found at http://www.upper-register.com/papers/two_adams.pdf.
Posted by: Lee Irons | 08/15/2009 at 10:56 PM